Results for 'Mark S. Reed'

971 found
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  1.  17
    Framing of sustainable agricultural practices by the farming press and its effect on adoption.Niki A. Rust, Rebecca M. Jarvis, Mark S. Reed & Julia Cooper - 2021 - Agriculture and Human Values 38 (3):753-765.
    There is growing political pressure for farmers to use more sustainable agricultural practices to protect people and the planet. The farming press could encourage farmers to adopt sustainable practices through its ability to manipulate discourse and spread awareness by changing the salience of issues or framing topics in specific ways. We sought to understand how the UK farming press framed sustainable agricultural practices and how the salience of these practices changed over time. We combined a media content analysis of the (...)
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  2. Rethinking Appropriateness of Actions in Environmental Decisions: Connecting Interest and Identity Negotiation with Plural Valuation.Christopher M. Raymond, Paul Hirsch, Bryan Norton, Andrew Scott & Mark S. Reed - 2023 - Environmental Values 32 (6):739-764.
    Issues of interest, identity and values intertwine in environmental conflicts, creating challenges that cannot generally be overcome using rationalities grounded in generalised argumentation and abstraction. To address the growing need to engage interests and identities along with plural values in the conservation of biodiversity and ecological systems, we introduce the concept of ‘appropriateness of actions’ and ground it in a relational understanding of environmental ethics. A determination of appropriateness for actions comes from combining outputs from value elicitation with those of (...)
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  3. Fallibilism.Baron Reed - 2012 - Philosophy Compass 7 (9):585-596.
    Although recent epistemology has been marked by several prominent disagreements – e.g., between foundationalists and coherentists, internalists and externalists – there has been widespread agreement that some form of fallibilism must be correct. According to a rough formulation of this view, it is possible for a subject to have knowledge even in cases where the justification or grounding for the knowledge is compatible with the subject’s being mistaken. In this paper, I examine the motivation for fallibilism before providing a fully (...)
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  4.  1
    Mark Walker, Hitler’s Atomic Bomb: History, Legend, and the Twin Legacies of Auschwitz and Hiroshima Cambridge: Cambridge University Press, 2024. Pp. 380. ISBN 978-1-009-47928-8. £30.00 (hardback). [REVIEW]Cameron Reed - forthcoming - British Journal for the History of Science:1-2.
  5.  19
    From lgical positivism to 'metaphysical rationalism': Isaiah Berlin on the 'fallacy of reduction'.Jamie Reed - 2008 - History of Political Thought 29 (1):109-131.
    Isaiah Berlin's (1909-97) standing in twentieth-century intellectual history rests primarily upon his post-Second World War writings in political theory and the history of ideas. Berlin's investigations into the antagonistic traditions of Enlightenment and Counter-Enlightenment thought, and his advocacy of liberal responses to the conflicts between values, which, he believed, were an unavoidable feature of the human condition, have been the subject of extensive discussion. Less has been written, however, about Berlin's formative experiences of analytic philosophy during the 1930s and late (...)
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  6.  44
    How to Gerrymander Intention.Philip A. Reed - 2015 - American Catholic Philosophical Quarterly 89 (3):441-460.
    Essential to the doctrine of double effect is the idea that agents are prohibited from intending evil as a means to a good end. I argue in this paper that some recent accounts of intention from proponents of double effect cannot sustain this prohibition on harmful means. I outline two ways to gerrymander intention that mark these accounts. First, intention is construed in such a way that an agent intends only those states of affairs that she cares about or (...)
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  7.  18
    Bachelor Japanists: Japanese aesthetics and Western masculinities.Christopher Reed - 2017 - New York: Columbia University Press.
    Challenging clich's of Japanism as a feminine taste, Bachelor Japanists argues that Japanese aesthetics were central to contests over the meanings of masculinity in the West. Christopher Reed draws attention to the queerness of Japanist communities of writers, collectors, curators, and artists in the tumultuous century between the 1860s and the 1960s. Reed combines extensive archival research; analysis of art, architecture, and literature; the insights of queer theory; and an appreciation of irony to explore the East-West encounter through (...)
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  8.  26
    The Death of Osiris in Aeneid 12.458.Joseph D. Reed - 1998 - American Journal of Philology 119 (3):399-418.
    In lieu of an abstract, here is a brief excerpt of the content:The Death of Osiris in Aeneid 12.458Joseph D. ReedAs aeneas ranges the battlefield in search of Turnus and the Aeneid storms toward its close, an odd note sounds. A Trojan named Thymbraeus slays a Rutulian named Osiris. Neither is mentioned before or again. Even when one considers the diversity in this poem of names of Italian warriors, which Virgil takes not just from Italian traditions but from all over (...)
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  9.  41
    Black Urban Administrations.Adolph Reed - 1985 - Telos: Critical Theory of the Contemporary 1985 (65):47-58.
    The elections of Harold Washington and Wilson Goode, along with the near election of Mel King, have generated new speculations about black urban adminstrations. The tacit assumptions here concern the significance of these administrations for racial democracy in the U.S. The fact that a black or Hispanic candidate is elected mayor is taken as evidence of “progress.” Presumably, if an electorate selects a candidate, that candidate must have been able to transcend previously insurmountable boundaries to galvanize a winning coalition. This (...)
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  10.  39
    Dismissal Policies for Vaccine Refusal -- A Reply.Michael J. Deem, Mark Christopher Navin & John D. Lantos - 2018 - JAMA Pediatrics 172 (11):1101-1102.
    Marshall and O’Leary’s thoughtful response to our article suggests that dismissal policies are ethically justifiable because they might induce parents to immunize their children. This outcome is conceivable, but we have only anecdotes about how often it occurs. Such evidence became the thin reed on which the American Academy of Pediatrics rested its new policy of tolerating the practice of dismissing vaccine-hesitant parents. It seems likely that relatively few parents would agree to vaccinate because they were threatened with dismissal. (...)
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  11.  33
    The Idea of Philosophy and Its Relation to Social Science.Mark Theunissen - 2014 - Philosophy of the Social Sciences 44 (2):151-178.
    This article takes up Winch’s exploration of a certain dialectic in philosophical accounts of social inquiry, the poles of which I refer to as the under-laborer and over-laborer conceptions of philosophy. I argue that these conceptions, shown in Risjord and Reed, respectively, are caught in a dialectic of treating philosophy’s roles as either modestly clarifying or broadly determining the claims of social science. A third conception of philosophy, the therapeutic conception, is exemplified by Read et al.’s “New Wittgensteinian” interpretation (...)
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  12.  16
    Scholarly crimes and misdemeanors: violations of fairness and trust in the academic world.Mark S. Davis - 2018 - New York: Routledge, Taylor & Francis Group. Edited by Bonnie Berry.
    Preface: help! my brainchild's been kidnapped! -- Intellectual misconduct: backwards, forward, and sideways -- The world of scholarship: rituals and rewards, norms and departures -- Structural and organizational causes of scholarly misconduct -- Cultural causes of scholarly misconduct -- Individual and situational causes of scholarly misconduct -- Scholarly misconduct as crime -- Criminological theory and scholarly crime -- Implications for theory and research -- Preventing and controlling scholarly crime -- Afterword: against all odds, a code is born.
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  13.  76
    Rembrandt’s Art: A Paradigm for Critical Thinking and Aesthetics.Mark S. Conn - 2008 - Journal of Aesthetic Education 42 (2):pp. 68-82.
    In lieu of an abstract, here is a brief excerpt of the content:Rembrandt’s Art: A Paradigm for Critical Thinking and AestheticsMark S. Conn (bio)IntroductionThe purpose of art is to lay bare the questions, which have been hidden by the answers.—James BaldwinPhilosophers have asked, How do we know the world? Over centuries, many visual artists have responded to this question by provoking us to see the world differently—through their own eyes. Rembrandt, by no small measure, is one of those artists. While (...)
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  14.  36
    Steps toward an ethological science.Mark S. Seidenberg - 1983 - Behavioral and Brain Sciences 6 (3):377-377.
  15.  56
    Blake's Jerusalem as Perennial Utopia.Mark S. Ferrara - 2009 - Utopian Studies 22 (1):19-33.
    ABSTRACT William Blake's poem Jerusalem, like all Perennial utopias, achieves a dialectical synthesis of the ideal and the actual through the narrative focalization of a religious experience at the level of character, one that is at once transhistorical and universal. By reading the poem through the lens of the Perennial paradigm, we discover that the temporal aspects of Jerusalem are intimately tied to the religious dimensions of Blake's utopian vision. In addition to giving us a new way to understand the (...)
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  16.  36
    Durkheim's Individual in Society: A Sacred Marriage?Mark S. Cladis - 1992 - Journal of the History of Ideas 53 (1):71-90.
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  17.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  18.  98
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  19.  10
    To telos tēs sophias: apo tē metaphysikē stēn koinōnikē theōria.Dēmētrios Markēs - 1999 - Athēna: Ekdoseis Stachy.
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  20. Perspectives of a non-affiliated/outside member.Mark S. Christensen - 2015 - In Whitney Petrie & Sonja L. Wallace, The care and feeding of an IACUC: the organization and management of an institutional animal care and use committee. Boca Raton: CRC Press, Taylor & Francis Group.
     
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  21.  6
    (2 other versions)Nietzsche and Paradox.Mark S. Roberts (ed.) - 2006 - State University of New York Press.
    _Translated from the French, this book analyzes the paradoxes that fundamentally characterize Nietzsche’s philosophy and texts._.
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  22.  13
    Hard heads and open minds: A reply to Panksepp (2003).Mark S. Blumberg & Greta Sokoloff - 2003 - Psychological Review 110 (2):389-394.
  23.  25
    The Importance of Gatekeeping in Citizen Science.Mark S. Davis - 2019 - American Journal of Bioethics 19 (8):56-58.
    The article by Wiggins and Wilbanks in this issue (2019) provides an important overview of the some of the forms and challenges of citizen involvement in health and biomedical research. Many such r...
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  24.  38
    Thinking about Technology from a Catholic Moral Perspective.Mark S. Latkovic - 2015 - The National Catholic Bioethics Quarterly 15 (4):687-699.
    This article explores ten models for thinking critically about tech­nology’s place in our lives, which have been proposed in some form by vari­ous modern philosophers and theologians, including Popes John Paul II and Benedict XVI. The author first provides a definition of technology and then analyzes the models. He concludes with a consideration of what he calls a moral “partnering” of man with technology and some thoughts on the role that technology plays in the mission of the Church and in (...)
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  25.  29
    A domain specific language for describing diverse systems of dialogue.S. Wells & C. A. Reed - 2012 - Journal of Applied Logic 10 (4):309-329.
  26.  18
    How human is God?: seven questions about God and humanity in the Bible.Mark S. Smith - 2014 - Collegeville, Minnesota: Liturgical Press.
    Prologue, invitation to thinking about God In the Hebrew Bible? -- Part I, questions about God? -- Why does God in the Bible have a body? -- What do God's body parts in the Bible mean? -- Why is God angry in the Bible? -- Does God in the Bible have gender or sexuality? -- Part II, questions about God in the world? -- What can creation tell us about God? -- Who-or what-is the Satan? -- Why do people suffer (...)
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  27.  20
    Free choice of signaled vs unsignaled scrambled electric shock with rats.Mark S. Crabtree & Brian M. Kruger - 1975 - Bulletin of the Psychonomic Society 6 (4):352-354.
  28. Decision modeling techniques.Mark S. Roberts & F. A. Sonnenberg - 2000 - In Gretchen B. Chapman & Frank A. Sonnenberg, Decision making in health care: theory, psychology, and applications. New York: Cambridge University Press. pp. 20--65.
     
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  29.  35
    Conjoined Twins of Malta.Mark S. Latkovic & M. D. Nelson - 2001 - The National Catholic Bioethics Quarterly 1 (4):585-614.
  30.  72
    The Morality of Tube Feeding PVS Patients.Mark S. Latkovic - 2005 - The National Catholic Bioethics Quarterly 5 (3):503-513.
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  31.  71
    Writing systems: Not optimal, but good enough.Mark S. Seidenberg & Ram Frost - 2012 - Behavioral and Brain Sciences 35 (5):305.
    Languages and writing systems result from satisfying multiple constraints related to learning, comprehension, production, and their biological bases. Orthographies are not optimal because these constraints often conflict, with further deviations due to accidents of history and geography. Things tend to even out because writing systems and the languages they represent exhibit systematic trade-offs between orthographic depth and morphological complexity.
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  32.  34
    The Problem of Non-Muslims Who Insult the Prophet Muḥammad.Mark S. Wagner - 2021 - Journal of the American Oriental Society 135 (3):529.
    Questions of whether, how, and why non-Muslims, whose infidel religious practice necessitates ongoing disregard for the Prophet Muḥammad, should be punished for the crime of insulting the Prophet prompted lively debate among Muslims in the eleventh century, especially Shāfiʿīs. This article presents the history and development of the law, and demonstrates that while two of its most draconian interpretations, that of Qāḍī ʿIyāḍ and Ibn Taymiyya, eclipsed more nuanced discussions that took place among Shāfiʿīs and Ḥanafīs, some late Ḥanafī ulama (...)
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  33.  43
    Ricoeur's Ethics: Another Version of Virtue Ethics? Attestation is not a Virtue.Mark S. Muldoon - 1998 - Philosophy Today 42 (3):301-309.
  34.  15
    III. Codes of Ethics in the Social Sciences: Two Recent Surveys: B. Research Report: Ethics and Political Science Research: the Results of a Survey of Political Science Associations.Mark S. Frankel - 1977 - Science, Technology and Human Values 2 (1):18-19.
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  35.  47
    Promoting Ethical Standards In Science and Engineering.Mark S. Frankel - 1996 - Professional Ethics, a Multidisciplinary Journal 5 (1):119-123.
  36.  57
    Secrets.Mark S. Frankel - 1985 - Teaching Philosophy 8 (2):174-176.
  37.  77
    Can Belief in God Be Confirmed?Mark S. Mcleod - 1988 - Religious Studies 24 (3):311 - 323.
    A basic thrust behind Alvin Plantinga's position that belief in God is properly basic is an analogy between certain non-religious beliefs such as ‘I see a tree’ and theistic beliefs such as ‘God made this flower’. Each kind of belief is justified for a believer, argues Plantinga, when she finds herself in a certain set of conditions. Richard Grigg challenges this claim by arguing that while the non-religious beliefs are confirmed, beliefs about God are not. I wish to explore this (...)
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  38. Moral art.Mark S. Cladis - 2024 - In Hans Joas & Andreas Pettenkofer, The Oxford handbook of Emile Durkheim. New York, NY: Oxford University Press.
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  39.  77
    Back to the Garden: New Visions of Posthuman Futures.Mark S. Jendrysik - 2011 - Utopian Studies 22 (1):34-51.
    ABSTRACT This article examines the contemporary phenomenon of imagining a world from which people have been removed. Such a trend speaks to a utopian impulse, but one that is not comparable to traditional utopian ideas. What does the popularity of books like The World without Us or documentaries such as The Future is Wild, Aftermath: Population Zero, and Life after People say about the current status of utopian ideals, environmental thought, and our cultural understanding of humanity's place in the nature (...)
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  40.  46
    Commentary: Public Outreach by the FDA: Evaluating Oversight of Human Drugs and Medical Devices.Mark S. Frankel - 2009 - Journal of Law, Medicine and Ethics 37 (4):625-628.
    As nanotechnology emerges as an important public policy issue, the FDA's relationship with society is about to be tested. Most would agree that fostering public input will be critical to developing effective public policy for nanotechnology. Yet, it will not be easy. Low public confidence in the FDA, the general lack of knowledge about nanotechnology among ordinary Americans, and the way in which the “average” citizen obtains and evaluates knowledge about a public policy issue all pose serious challenges to any (...)
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  41.  41
    Commentary on “scientific societies and whistleblowers: The relationship between the community and the individual” (d.M. Mcknight).Mark S. Frankel - 1998 - Science and Engineering Ethics 4 (1):119-121.
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  42.  24
    Parental sex preferences: The missing data.Mark S. Frankel - 1974 - Hastings Center Report 4 (3):4-4.
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  43.  11
    Expectancy as a unifying construct in alcohol-related cognition.Mark S. Goldman, Richard R. Reich & Jack Darkes - 2006 - In Reinout W. Wiers & Alan W. Stacy, Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 105--119.
  44.  83
    Rationality and theistic belief: an essay on reformed epistemology.Mark S. McLeod - 1993 - Ithaca: Cornell University Press.
    [ I ] Introduction: Paradigms, Theism, and the Parity Thesis Few claims are more controversial than that beliefs about God are rational. ...
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  45.  38
    Religious Plurality and Realist Christianity.Mark S. McLeod - 1994 - Faith and Philosophy 11 (2):224-241.
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  46. Silence revisited: Taking the sight out of auditory qualities.Mark S. Muldoon - 1996 - Review of Metaphysics 50 (2):275-298.
    At best, silence is a slippery topic. On the surface, silence might be easily explained as merely the absence of noise or the cessation of speech. Yet, these are only the dispositions for the experience of silence. Where silence can express itself in a solitary walk, the sadness of death, or in the calm of a serious argument, we are able to attribute various layers of meaning to the experience of silence as well as distinguish its presence qualitatively by employing (...)
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  47.  30
    “You Say Unethical, I Say Criminal”: How Definitions Can Influence Approach.Mark S. Davis - 2019 - American Journal of Bioethics 19 (1):35-36.
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  48.  38
    The Psalms as a Book for Pilgrims.Mark S. Smith - 1992 - Interpretation: A Journal of Bible and Theology 46 (2):156-166.
    Through their psalms, the pilgrims of ancient Israel created a view of the world and of God that today remains central to the faith and life of the church.
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  49.  46
    Rousseau and Durkheim: The Relation between the Public and the Private.Mark S. Cladis - 1993 - Journal of Religious Ethics 21 (1):1 - 25.
    This essay offers a reading of Rousseau and Durkheim against the background of the current debate between those labeled liberals and those labeled communitarians. I show how the present false option of the debate (defend "the individual" or protect "the community") deflects our thought from a more promising direction that attempts to relate--not merely juxtapose--liberalism to communitarianism. Both Rousseau and Durkheim offer a middle way between liberalism and communitarianism, thereby rescuing us from the forced option. Durkheim's middle way, however, unlike (...)
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  50. 5. Capital Punishment, Church Teaching, and Morality: What is John Paul II Saying to Catholics in Evangelium Vitae?S. Mark S. Latkovic - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (2).
     
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